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Vaita
Nirvana - Buddha
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Sāyujya – merging into - Advaita
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1. Sālokya – living in the same world
2. Sārūpya – having the same form
3. Sāmīpya – being close to
4 Sārṣṭi - Opulence
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Achintya Bheda Abheda
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Jivanmukta
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Naradaparivrajaka Upanishad, the enlightened individual shows attributes such as:
- his consciousness of individuality has disappeared;
- he is not bothered by disrespect and endures cruel words, treats others with respect regardless of how others treat him;
- when confronted by an angry person he does not return anger, instead replies with soft and kind words;
- even if tortured, he speaks and trusts the truth;
- he does not crave for blessings or expect praise from others;
- he never injures or harms any life or being (ahimsa), he is intent in the welfare of all beings;
- he is as comfortable being alone as in the presence of others;
- he is as comfortable with a bowl, at the foot of a tree in tattered robe without help, as when he is in a mithuna (union of mendicants), grama (village) and nagara (city);
- he does not care about or wear sikha (tuft of hair on the back of head for religious reasons), nor the holy thread across his body. To him, knowledge is sikha, knowledge is the holy thread, knowledge alone is supreme. Outer appearances and rituals do not matter to him, only knowledge matters;
- for him there is no invocation nor dismissal of deities, no mantra nor non-mantra, no prostrations nor worship of gods, goddess or ancestors, nothing other than knowledge;
- he is humble, high spirited, of clear and steady mind, straightforward, compassionate, patient, indifferent, courageous, speaks firmly and with sweet words.
Some examples of jivanmuktas are Mahavira, Buddha, Adi Shankaracharya, Saint Dnyaneshwar, Kabirdas, Sri Chaitanya Mahaprabhu, Ramakrishna Paramahansa, Ramana Maharshi, Vishwamitra, Vedanta Desika, and Swaminarayan.
Upayas
Surasa consents and obstructs Hanuman's path in the sea. She has solar imagery, with “yellow eyes and a pair of jaws fanged and gaping” and the size of a mountain.She declares that Hanuman is the food provided to her by the gods and tries to eat him.
Hanuman explains his mission to track Sita and requests her to let him go, and promises to return to enter her mouth, in accordance to Sama (gentle persuasion) and Dana (earnestly asking) She tells him that he can pass only through her mouth, as per a boon given to her. Hanuman counters her by challenging to open her mouth wide enough to eat him (Bheda – threat). He starts expanding his form and becoming larger; Surasa also expands her jaws so she can devour Hanuman; the contest is interpreted as danda (punishment).
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